William
Samuel
Woodsong
talks
Hello
everyone. This is Bill Samuel in
Mountain Brook, Alabama. Coming to
you at
the beginning of the new holiday season. The
new holiday
season. Every day is part of the
holiday season. Christmas really is
all year
long is it not? Some day, some day we are
going to have a
Christmas month and a
thanksgiving month. And a new beginning, a
new
now month. And our holiday season will
last for three months instead
of three days.
Well
my mail lately has been concerned
with basics and I would like to
perhaps
discuss them just a little bit.
We
are all interested in the secrets of life.
And when one seeks the
secrets of life, the
secrets of the universe, the secrets of
science
or of arithmetic or of God or of
anything. In reality he is searching
out the
vistas of his own identity. Those who know
this are the ones
who find the true answer.
And all they find, all the answers they
find
are invariably simple. Not complicated.
Not arcane nor abstruse
nor mystical.
Now
those who do not know that the
search for truth is really a quest for
one’s
own identity inevitably find their answers
in the more
complicated places and ways
of their own making. Until such time as
they are struck by the enigmas of their
black holes.
The
experience of mankind presently is
growing more frustrating every
day.
Human pressures are mounting on every
hand. As various segments
of humanity
find themselves unable or unwilling to
keep up the
frantic pace. Or longer battle
the self-imposed frustrations the
manmade
lids are beginning to pop off. And when
will it end? Well
apparently not until a
misidentified mankind is forced out of his
mis-identification. In a self wrought and
necessary Armageddon.
But
you and I are not waiting for the world
out there to awaken. We leave
the
unawakened world, the struggling world
behind. We let it go. We
rise above it, so to
speak. By the simple willingness to put
God first. And let God, Is-ness, presence,
ineffable, allness or whatever
else you
want to call it. Allow that inferable
presence to be the all
and the only of us.
Now
this is not an impossible task. It is
not even all that hard to do.
It is only from
the standpoint of a judgement maker that
it even
seems necessary much less a
difficult job to be undertaken. The fact
is,
God already is the all we are.
It
is not difficult to stop judging
everything. After it has been
discovered
that judgement is the cause of most of our
apparent
suffering. It is not hard to stop
cherishing the things that the
world calls
valuable when it is found that they have no
value. It is
not impossible to stop feeling a
sense of personal responsibility
when
there is no real personality. No real
identity to feel
responsible. Not a real one.
Friends
when the final statement
concerning God is made. However it is
made.
Well it will be supremely simple.
When the last words about reality
are
written. Who ever writes them. They will
not be an academic
presentment or a
mysterious metaphysical maze requiring
much musing,
meditating and persevering
study. When finally it is made clear to
humanity what it must do in order to come
out and be separate from
it’s frustrations.
I know this; the doing will not be difficult.
It will not be an arduous path to follow.
Neither will it be a
step-by-step
overcoming. It will be neither a putting off
nor an
awakening. Not even an awakening.
Though of course it is difficult to
speak of
it, to use words of it in any other way.
When
the final statement is made it will be
an utter simplicity. A
Child-like simplicity
that excludes no one and no thing. The last
instruction for a doing will be a quiet
simple un-demanding demand
for no more
effort at all. The simplicity of reality, deity,
isness,
ineffable, presence, whatever you
want to call it. It is the
effortless being of
total perfection. Which is here and now
already
the exclusive fact of existence.
At
the moment mankind believes the
knowledge of God is limited to a very
few,
if any. According to the religious systems
of the day the
blessings that a knowledge
of truth bestows on a suffering humanity,
and those blessings are experienced only
by those who belong to this
or that secret
order or church. Or those who study this
or that
philosophy. Only by those who
overcome, who struggle, who strive, who
contend, who demonstrate, who
experience illumination and all that
bumf.
Or who take drugs. Hocus-pocus. Hocus-
pocus.
We
leave. We leave and let go the human
sense of things. The judged
sense of
things.
And happily discover that we also leave
complexity.
We return to the deific
identity. Awareness itself. And find
ourselves in a garden of tender simplicity
where there is no concern
for good or evil.
Where there is no talking serpent who
makes us give
values to every thing.
Things that are seen are simply seen. And
they
are seen without a critical analysis.
And they are seen without a
mis-mis-
evaluation.
Here experience and awareness.
Awareness and
experience. Are one
activity. Belonging to whom? To me? To a
me-sense? No no a one activity belonging
to the ineffable presence,
God. Here
awareness is God’s self-perception.
Therefore it is God’s
responsibility.
Let
me say that again. With this realisation
awareness is God’s
self-perception going
on. And therefore it is God’s responsibility.
We
feel the weight of the world taken off
our shoulders. We rejoice, oh
with a new
joy. And we recall the promise of old.
Come unto me all ye
who are weary and
heavy laden and I will give thee rest.
Deity,
or the ineffable, or Godhead, or
presence is a paradox to man who
cloaks
his measly little bit of wisdom with an aura
of profundity to
impress others. And to
feed his own insatiable ego.
But
to those sincerely interested in
ascertaining reality or the
presence. There
is an area of break-through available, a
place of
break-through. Now listen. Listen.
Where is it? Where is it? We are
in the
fertile centre of that area the very instant,
the very instant
we stop playing the judge.
The great evaluator. And of course in
order
to stop being the judge of awareness we
stop being the
me-sense, the great owner
of awareness. The one who says, this
awareness is mine.
Here
in judgeless being tribulations,
human tribulations are rooted out,
smothered and returned to their native
nothingness. And in it’s
place, or in their
place, grows a burgeoning tranquillity. A
grand
tranquillity that exists where the
elations and depressions of
personal
judgements seemed before to hold sway.
God is not a
complexity far off and
unattainable. The presence, the ineffable is
available. Else presence would be a plum,
pluckable only by the
plucky few who have
the wherewithal to plough through many
an ancient
volume of forgotten law.
Volumes of witchcraft and transcendental
bunk. And even those scholars, even those
scholars only touch the hem
of truth’s
garment.
Reader.
Presence. Ineffability is felt as an
enlightenment, as a breaking
through. As a
lifting. As a gentle rest. As a rolling up of
the
scroll. As the lessening of a load. As
peace and happiness. And these
words,
these words are but poor sounds to signify
the simplicity of
God. Not the complexity
of God. Not the mysticism of God. Not the
great metaphysical paradoxes of truth. But
the tender simplicity of
the presence.
Happiness
comes with the letting go not a
taking on. By ending concern not
developing more.
The
unencumbered, those who live just as
gentle awareness itself, like
children,
enjoy the Now without worry over
yesterday, or tomorrow or
next year. How
children joy in fragrances and colours and
moving
things. Their sweet simplicity is
why the world is so wonderful to
them.
Their enjoyment of the Now is why the flip
of a cricket or the
silent plop of a podgy
frog is a momentous event. Credulous
innocence
is their entry into every activity
with gusto. It is also why their
imagination
runs so freely from fancy fairytale to
wondrous dream.
Why the sounds they
hear seem so sharp, sight so exciting and
air so
crisp and filled with all it is filled
with.
This
child-like simplicity appears to
become veiled by the processes of
education. Growing up is to become
brainwashed, conditioned and
accustomed
to playing the pseudo-identity. Adult,
adulterer, chief
evaluator, and judge,
me-sense. Aha but the unencumbered, the
sweet
gentle unencumbered with the
freedom of angels remain unconcerned
with the world’s evaluations. Even while
remaining hyper-aware of
everything in
the universe.
Oh
reality is not lost sight of. There is no
sticking the head in the
sand. Our simple
child-likeness continues. Our alertness
remains
undimmed. Who does not speak of
the innocence of youth? Who does not
wonder at the idealic credulousness of
childhood? Who has not longed
for the
exhilaration and exuberance of youth
again? For the health,
happiness and
carefree excitement of childhood. And who
has not heard
the Christ saying, except ye
become again as children.
Listener
you can become as a Child too.
And do it without appearing foolish.
Without ignoring home and family. Without
withdrawing from society.
We become
Child-like in the most effortless way
imaginable. As we
stop making vain and
un-necessary evaluations. As we stop
trying to
be the possessor and the owner
of this awareness. And live the
instance,
this instance called Now.
Let
me talk about identity for just a
moment. Identity. Who we are. What
we
are. Identity. I-identical.
The
search for truth is in essence the
search for the real identity. The
genuine
identity. Ultimately that search for the
genuine identity is
the search for God.
Because we find out that God is the only
identity
on the scene. But let us come back
home to right here right now.
Which
inevitably includes a me-sense. The me
who islistening to a
tape recording. Or the
me who is talking into a microphone in the
process of making a tape recording. The
me-sense. What is the
me-sense identity?
The me-sense identity is the one we have
lugged
around with us from the beginning.
The me-sense identity is the one
who never
knows what to do. The me-sense identity is
the one who does
too much or who does
not do enough. That eats too much or does
not
eat enough. That exercises too much or
does not exercise enough. That
says the
right thing or the wrong thing. That makes
the right
investment or the wrong
investment. That stands up when it should
sit
down and sits down when it should
stand up. The me-sense identity is
the one
that is a few days and full of trouble.
Well
what about this me-sense? Well one
thing we know about the me-sense
that it
is, it seems, wrapped up in a body. That
has two feet, two
hands and a head. Eyes
and ears and all that sort of thing. The
me-sense is contained in a body that goes
by a certain name. Bill,
Rachael, Mary,
John, Jesus. The me-sense seems to be
limited in time
and space. It always
occupies a point in time and space. The
me-sense
always says I am here and you
are over there. The me-sense is bound
by
time. It says I was born on such and such a
date. I will probably
live for so many
years. I am at present so many years old.
And the me-sense says my well-being
hinges on how well this body feels. How
well it is attired. How many dollars it has
got in the bank. The
me-sense is a few
days and full of trouble. It never has
enough
dollars. It never has enough
happiness. It never has enough friends.
If
it has dollars they are lost. If it has friends
they are fickle.
If it does have time on it’s
hands it does not know what to do with
it.
And if it does not have time on its hands it
wishes it did.
The
me-sense is always concerned about
the body sense and how I feel. The
me-sense looks in the mirror and says my
my my I am getting old. The
me-sense says
oh my, another wrinkle. Another grey hair.
The me-sense
says oh how time is flying
here the holidays are on us again.
Well
what about this me-sense? The
me-sense says this life that is mine is
made up primarily of consciousness,
awareness. I am aware the
me-sense says.
I am aware at the moment of listening to a
tape and a
tape recorder. I am aware at
the moment of making a tape. I am aware
at the moment of sitting in my little study
here listening to the
buzz of yon little
refrigerator. Hoping that the furnace does
not
turn on and drown out the sound.
Hoping that the dogs will not bark
outside
again and mess up another tape.
The
me-sense says I am aware of people,
places and things. The me-sense
says I am
aware of a body in time and space. And
this is what
identity is to the me-sense. A
body in time and space that is so many
years old. It has had this experience or
that one.
Well
now what alternative have we for
identity? As we began here with a
me-sense one thing we have to be
absolutely positive about is that
awareness
is.
We
were talking about the me-sense,
which is not much to talk about. But
let us
define what the genuine identity is right
here at the moment.
The me-sense says I
am aware because if the me-sense could
not say I
am aware the me-sense would not
exist at all because awareness is
absolutely essential for life. As a matter of
fact the me-sense says
that awareness and
life are synonymous terms. I am aware. I
am alive.
This living is awareness going
on. And it all belongs to me. As the
words
of the song go. It all belongs to me. And
who is the me? Why to
the me-sense me is
the one who owns this awareness that is
aware.
Right here right now listening to
these words.
Now
when the answer to identity has been
found by what we call the lights
of the
world, the prime-movers, the founders of
the great religions,
the mystics. When
identity has been discovered lo and behold
a
strange thing happens. Awareness is
retained and the me-sense that
owns
awareness is seen for the idiocy and the
nothingness it is.
Let
me say that again because folks as I sit
here and talk to you now I
have no papers
before me to read. I have no notes to work
from. This
comes from the heart I am.
When identity is discovered awareness is
retained. The me-sense is let go. Right
here right now. Awareness
listens to the
words on this tape recording. Awareness
hears.
Awareness sees. Awareness feels.
All the seeing that has ever taken
place is
taking place within this awareness right
there. All the
hearing that has ever taken
place, or ever will take place takes
place
right here within this awareness. We
cannot get outside of this
awareness to
make certain that any hearing takes place
anywhere else.
Or that any seeing takes
place anywhere else. Or that any feeling
takes place anywhere else.
So
awareness then is basic. But as I say
the me-sense is let go. The
me-sense. That
which says this is my awareness. Who is
this one who
says this is my awareness?
Who is it? Is it the body? We say well yes
yes of course it is this body. Awareness
belongs to this body. But
has that view of
life accomplished anything? It seems to
have brought
the world to the brink of
absolute destruction. It seems to have
been searching for happiness for lo the ten
thousand years past but lo
having found
none it grows old and weary and aches.
And says my time
is short. The me-sense
that is a few days and full of trouble has
been disparaged by all the lights of the
world. We have been told to
let it go. To
put it off.
So
the me who says this is my awareness
is just a concept. Who says it
belongs to
the body? Because the body is included
within awareness.
The only place where
one is conscious of a body is within
awareness.
Without awareness there
would be no consciousness of the body.
Where
do we see the fingers and the toes?
Where do we see the face in the
mirror?
Where do we see the protruding belt-line
or the sagging busts
line? But within
awareness.
Awareness
is the primary. And that which
it includes are its qualities and
attributes.
So
the me-sense then is a fiction. A fraud
from the beginning. And we
can this
moment right here even now as we listen
to the tape machine
making strange clicks
in the background. We can even right here
let
go the me-sense. And what does it
leave? It leaves awareness on the
scene.
We retain awareness and let go the
me-sense.
I
have a letter here that seems applicable
at this moment. The
gentleman writes. He
says ‘Dear Mr Samuel I enjoy your
philosophy’.
And he goes on to say ‘but he
would like to have a very practical
answer’. He says ‘please be practical. Tell
me exactly how this
awareness business is
applicable to me. And how it relates to my
daily affairs. Tell me how it should feel to
me’. Then he asks this
question that I
would like to answer for everyone. ‘Am I
supposed
to feel the same when I am
working as when I study and meditate?’
Well let me address that. ‘Am I supposed
to feel the same when I am
working as
when I study and meditate?’
Now
listen gently. Please just listen gently
with the heart. When one
takes hold of
awareness to be his identity. That is, as we
understand
that awareness itself is
identity and we are not the possessor of
awareness. Rather we are awareness
itself. Now as we do this we
began, and I
must say it is a slow beginning, but it is a
consistent,
persistent beginning that
continues. We began to experience a
practical and tangible and very obvious
absence of anxiety. Of fear.
Of the old
human consternation and apprehension.
And especially there
is a lessening of
human desire. That is a desire for anything
other
than a knowledge of the truth itself.
This feeling of equanimity
remains I guess
in this odebliss state. This is the term that
the
Oriental have given it. Awareness
remains in this odebliss state for
just a
time. For just a time. And then it slowly
blossoms into quite
a new dimension that
has an entire new set of sensations that, I
do
not know how to describe it except to
call it peace. My peace.
I
can in no way describe this peace. I have
tried. I do not think
anyone can describe it.
But I can tell you how we go about our
daily
affairs with it. Our daily affairs seem
to have a new vigour within
it. We find
ourselves with new insight. We find
ourselves filled with
new ideas continually
coming. And they are not ideas that just
benefit us as an individual but they are
ideas from which the whole
world can
benefit.
Now
what do we do about our daily
affairs?
We continue just as always. To
make a
living. But we somehow do it now without
the old interferences
of worry, frustration
and vain desire. And there is less family
dis-harmony. You know we still see trees,
flowers, and things. Our
children still
appear to go through all of the growing
pains.
We
still have to discipline them if they
appear to need it. And yet all
we do, all we
see, all we experience; when we live as
awareness
itself begins to be experienced
within some … atmosphere of peace.
Of
satisfaction. A sense of all rightness. A
sense of peace. A
tranquillity. And we find
ourselves knowing the meaning of things
we
never knew before. We find ourselves
watching others. Knowing their
motives
even before they speak. And we find
ourselves knowing what to
do. Knowing
what to do about most of the situations
that present
themselves to us. If not
immediately then eventually. It is as if a
voice were behind us saying ‘this is the
way walk ye in it’. When
you turn to the
right hand and when you turn to the left.
Indeed
living as this simple credulous,
child-like awareness we are so
instructed.
We
have all heard about the old man who
is to be put off. Well the old
man and the
me-sense are the same one. The old man is
simply that one
we believe ourselves to be
when we consider ourselves a point in time
and space to whom awareness or life has
been given. We let that one
go when we
take life, awareness to be the one we are.
And dismiss the
concept of ourselves as
the one who owns it. As the one who
contains
it within himself.
And
it seems to me that it is well to repeat
awareness. This one right here. When we
speak of the
personal judgement of this or
of that, we are not talking about the
judgements and the opinions and the
evaluations that the world out
there make.
We are talking about those that are made
right here as
this awareness. As this
awareness called oneself. As this
awareness
called I.
When
we talk about the old man we are
not talking about the
misidentification of
our friends, and relatives, and the people
down
the street. Or about the incorrect
opinions that they appear to have
of
themselves. We are talking about the
misidentity only we can
presume ourselves
to be right here right now ourselves.
To
put off that one is not for others to do
but for me to do right here.
Others have
nothing to do with this. The picture of the
world,
including others is all right here
and now. This awareness being I.
Not
another. Seest thou this? The fabled last
judgement. The great
fabled last
judgement takes place here. Right here as
I be awareness
I. Instead of the container
of it, the possessor of it, the owner of
it.
As
I live as simple, credulous, Child-like,
gentle awareness and not the
possessor of
it, the grand custodian of it.
Once
upon a time we had looked out on
experience and we saw it divided
into a
good and evil world. We took sides. We
choose to fight with
the right against the
wrong. We took up the cudgel. As valiant
soldiers we march to war we undertook to
slay the dragon and to heal
the world. We
shouted to our universe ‘this is the way
walk ye in
it’. Well now the circle, nearly
closed we see that all we see is
precisely
as it should be. We see that the levels of
education, even
as they appear are neither.
Neither right nor wrong. Good nor bad.
Material nor spiritual. Or real nor unreal.
Or dream nor any other
such thing. What
are they? Why they are perfect images.
Just being
perfect images. Isness. Amness.
Iness. Being isness. Being exactly
what
they are.
But
who am I? Who am I? Why nothing of
myself. Awareness is being aware
of all
that God is mindful of. And this awareness
right here right
now is busily perceiving
the infinity of perfect being. This is who I
am. This is what I, identity am. And what I
am doing. Nothing else.
And
the awareness the consciousness
listening to these words. Is the self
same
awareness. The self same awareness. God
awareness. And nought
else.
Comprehendest
thou this? Of course you
do. Of course you do.
Years
ago someone wrote that all the
people on earth, if they were
assembled in
one place standing side by side would
occupy only a
square mile of land. Well
they would certainly cover more land than
that today. But let us use that square mile
for the sake of an
illustration that will
make a point.
Imagine
in your mind’s eye that all
humanity is brought together into a
great
glass pyramid whose four corns cover a
square mile of earth.
Now these people
are standing jammed together like young
people at a
rock concert, inside the great
crystal pyramid. And all of them are
facing the centre. Well now how would
each person describe what he
sees as he
looks up? Well each one would see the four
quadrants of
glass coming together at the
top. Now let us suppose that they can
see
the stars beyond including Polaris, the
North Star whose position
remains
constant. And these people are asked to
give a description of
the North Star’s
location. Have you got that? Everybody
inside a
big glass crystal pyramid. There
are looking beyond.
They look up and
they see the North Star
and they are asked to describe it’s
location.
Well those who stand in the east of the
pyramid would make
different
measurements to plot Polaris than do
those who are in the
west. As a matter of
fact everyone down there every man,
woman and
child would have a slightly
different version of the North Star’s
location relative to the great glass panels
that come to a point up
above them.
Therefore each person within this great
glass pyramid
represents a unique point of
view. Now next suppose that certain
creeds and dogmas about the star’s
location have developed through
the
centuries. The east side view of things
would certainly be
different from the west
side view. Similar to the differing religious
views we have in the world today. Further
most people who are too
busy with family
and other affairs to even look up and
measure for
themselves so they have
grown accept whatever idea is popular in
their own locales. There is an eastern
pyramid view of thought. A
western, a
northern, and a southern view of thought.
Well now can you
not see how religious
ideas, all pertaining to the same Polaris,
the
same God but seen through the eyes of
different cultures have developed through
the centuries? Well now we have
worldwide communication that is
linking and we are beginning to see these
strange differences. That the Muslim has a
point of view. That the
Christian has a
point of view.
And the Jew still another point of
view.
Man’s
personal views of his relationship to
Godhead is not unlike the
pyramid
people’s view of their relationship to the
North Star.
Religious ideas generally refer
to the same one. To the same God. To
the
same ineffable. But each one has it’s own
sets of proofs for
validity. And in truth
every statement is valid. That is every
statement about Godhead is valid so far as
it’s major goals. Is it
not strange that some
of the world’s religions can perceive these
differences and allow for it while others
stand like staunch old
southern pines in
the wind refusing to give any other point of
view
an inch. Claiming that their own
perspective is the only valid
perspective of
the ineffable.
Oh
my just recently a storm blew through
here and it twisted so many
pines. Tops
right off. Staunch unyielding points of
view.
We see that
all eyes pointing to the top,
looking up at this pyramid, represent
individual points of view. Individual lines of
thought.
Now
so let me show in a simple way how
powerful subjectivism is. Now the
new
wave of things happening in the world now
is this subjective
view. Subjective thinking
is the new wave of things that is to come
for mankind. Well now just one person
down there having learned the
top-down
method of thinking and comprehending,
which is the basis for
subjectivism is like a
person in that glass pyramid who has
broken away from the masses and he has
climbed up to the top of the pyramid.
He is
up at the very peak. Now his view is like a
great eye at the
top of the pyramid. And up
there he is looking down at everyone who
is looking up. The top-down view includes
all of the bottom-up views
within itself
almost simultaneously. That is if everybody
is looking
right up at the point of the
pyramid and there is a great eye there
at
the top looking down. The top-down view
includes all of the
bottom-up views. The
top-down view is quantum. Whereas the
bottom-up
view is individual.
Now
this is the advantage of subjectivism
and its comprehension that the
world
exists within awareness. Subjectivism is to
human thought what
quantum mechanics
has become to physics. Today we see the
leading
edge of science on the brink of
discovering the subjective idea. They
have
found that the experiment is tied to the
awareness that observes
the experiment.
Well that is a start. Today we have science
backing
into God. Discovering God and
afraid to admit. Afraid that their own
colleagues will criticise them for admitting
that they have backed
into a totality new
marvellous top-down view of things.
Science
will discover the power of
subjectivism I think before religion does.
And certainly before so many of the
metaphysicians who claim to know
it
already but they do not know what to do
with it. We guess the
scientists will know
because his arithmetic
will
suggest and then
insist and cause him to
prove. Prove me now herewith.
Well
now does the eye at the top quarrel
with the opposing views at the
bottom? No
it
understands the basis for the difference of
opinions.
And it understands the wholistic
reasons for mankind’s behaviour.
Oh
but the top-down view would certainly
object if one of the groups
along, let us say
the eastern or the western wall went towar
against
its opposite number over on the
other side in the name of a creed or
a
dogma, or holy book.
So
what do we do? We discover the Child
within ourselves. And that Child
takes us
more or less quickly to the top of the
pyramid. To the view
that includes all
views within itself. Down on the sandy
floor of the
pyramid extremism in the
defence or the promulgation of anyone’s
holy book, and or bottom-up view of the
ineffable causes man in black
to make
strange utterances in the name of localised
views of God and
a call for holy wars that
could destroy civilisation. Now on the
floor
of the pyramid one hopes that will not
happen. But from the top
one sees that
something must happen among the
warring unloving
throngs to call
attention to the Child’s top-down view that
understands and forgives.
Well
the prophets have all said, to a man,
to look up; to look up
willingly, or be
forced to look up in some kind of a
personal anguish, personal Armageddon.
Two
thousand years ago Christianity came
along to say let that mind be in
us which is
also in Christ. Which is the subjective view
of things.
But just look how Christianity’s
dogmatic creeds are warring among
themselves. Not just Christianity but all of
the religions. They are
all warring among
themselves. What ever happened to the
Child’s
view that Jesus and others gave
their lives to tell about? We get the
top-down view. And then we live it down on
the sandy floor of life
right here in the
objective view of things.
How
do we do that? Well we find the Child
within ourselves and we run
with it. It is
the Child within ourselves that breaks
away from the
masses and climbs that
glass pyramid and says I want to see what
everybody is looking at I want to go up and
see it for myself.
We
find that Child. It is in us. It is here.
Right now. And then we run
with it. We
publish peace. That is we tell people of our
own knowledge of this Child within. Just as
we have been admonished to
do.
We
finally understand the exclusivity and
arrogance of unyielding creeds
and
dogmas that discourage the individuals
climb to the top of the
pyramid. We see
why the objective views have labelled
subjectivism
silly solipsism. And
subjectively from the top we can see that
one
with God is a majority. And so the
world unfolds within. Subjective
consciousness within this divine
awareness.
It is us right here right
now. Listening to
and being these words.
*************
Read more by William Samuel books available on Amazon
The Awareness of Self-Discovery by William Samuel
A Guide To Awareness and Tranquillity by William Samuel
Barefoot at Heart-The Alchemy of Love and the Power of Light by Sandy Jones
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